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{"id":68,"date":"2020-08-09T13:22:31","date_gmt":"2020-08-09T13:22:31","guid":{"rendered":"http:\/\/jinpa.tsadra.org\/?page_id=68"},"modified":"2021-05-12T22:14:15","modified_gmt":"2021-05-12T22:14:15","slug":"critical-tibetan-edition-volumes-bod-kyi-tsug-lag-gces-btus","status":"publish","type":"page","link":"https:\/\/tibetanclassics.org\/index.php\/critical-tibetan-edition-volumes-bod-kyi-tsug-lag-gces-btus\/","title":{"rendered":"Critical Tibetan Edition Volumes (Bod kyi tsug lag gces btus)"},"content":{"rendered":"\n
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Critical Tibetan Edition Volumes<\/h1>\n\n\n\n

(Bod kyi tsug lag gces btus<\/em>)<\/h2>\n<\/div><\/div>\n\n\n\n

<\/p>\n\n\n\n

This project involves inputting the Tibetan texts, critically comparing the main woodblock editions of the works, locating the numerous bibliographical citations found in the texts, and as well as printing these classical texts in modern book format. Each volume carries an in-depth introductory essay in Tibetan, most composed by Thupten Jinpa, the General Editor, providing a comprehensive background and context to the key themes of the volume. The volumes are also provided with a comprehensive list of contents, a bibliography of the texts cited in the original as well as a bibliography of the works consulted by the editors. Our hope and wish is that these volumes, together with the introductory essays, will provide a comprehensive resource both for students and teachers alike in the Tibetan speaking world on classical Tibetan knowledge, wisdom and culture.<\/p>\n\n\n\n

Electronic inputting of all the texts featured in the series, which began in January 2001 at the Library of Ganden Shartse, India, completed at the end of February 2006. Our Tibetan editors working under the overall supervision of Thupten Jinpa on the critical editions project undertake their textual research at the Library of the Central Institute for Higher Tibetan Studies, Sarnath, India.<\/p>\n\n\n\n

As work on each volume is completed, 1,000 copies are printed in New Delhi, India under the series entitled Bod kyi gtsug lag gces btus. These printed books are then distributed free of charge to schools, monasteries, community libraries as well to individual Tibetan teachers and scholars in India and Nepal. A remainder of 300 copies is donated to our partner the Library of Ganden Shartse College to be sold at cost price. For the wider scholarly world electronic versions of the printed Tibetan volumes are made available on our website for free download.<\/p>\n\n\n\n

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\u0f21  \u0f56\u0fb3\u0f7c\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f62\u0f92\u0fb1\u0f0b\u0f62\u0fa9\u0f0d<\/p>\n\n\n\n

Vol. 1: Blo sbyong brgya rtsa<\/a> (MIND TRAINING)<\/p>\n\n\n\n

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\u0f22  \u0f56\u0f40\u0f60\u0f0b\u0f42\u0f51\u0f58\u0f66\u0f0b\u0f42\u0fb3\u0f7a\u0f42\u0f66\u0f0b\u0f56\u0f58\u0f0b\u0f63\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 2: Bka\u2019 gdams glegs bam las btus pa’i chos skor (BOOK OF KADAM)<\/p>\n\n\n\n

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\u0f23  \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f44\u0f63\u0f0b\u0f42\u0f66\u0f7c\u0f0b\u0f64\u0f72\u0f44\u0f0b\u0f62\u0f9f\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f0d<\/p>\n\n\n\n

Vol. 3: Sems nyid ngal gso shing rta chen po (THE GREAT CHARIOT Nyingma)<\/p>\n\n\n\n

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\u0f24  \u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f0b\u0f63\u0f58\u0f0b\u0f60\u0f56\u0fb2\u0f66\u0f0d<\/p>\n\n\n\n

Vol. 4: Sa skya lam ‘bras (PATH AND FRUITION Sakya)<\/p>\n\n\n\n

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\u0f25  \u0f55\u0f42\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f51\u0f44\u0f0b\u0f60\u0f56\u0fb2\u0f7a\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 5: Phag chen dang ‘brel ba’i chos skor
(MAHAMUDRA AND SIX YOGAS Kagyu)<\/p>\n\n\n\n

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\u0f26  \u0f63\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f99\u0f53\u0f0b\u0f56\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 6: Lam rim dang snyan brgyud kyi chos skor
(LAMRIM AND EAR-WHISPERED TEACHINGS Geluk)<\/p>\n\n\n\n

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\u0f27  \u0f62\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f58\u0f5a\u0f7c\u0f0d<\/p>\n\n\n\n

Vol. 7: Ri chos nges don rgya mtsho
(Dolpopa’s OCEAN OF DEFINITIVE TEACHING Jonang)<\/p>\n\n\n\n

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\u0f28  \u0f42\u0f45\u0f7c\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f5e\u0f72\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0d<\/p>\n\n\n\n

Vol. 8: Gcod dang zhi byed sogs
(INSTRUCTIONS OF MISCELLANEOUS LINEAGES)<\/p>\n\n\n\n

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\u0f29  \u0f56\u0f7c\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f58\u0f51\u0f7c\u0f0b\u0f66\u0f94\u0f42\u0f66\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 9: Bon gyi mdo sngags sems gsum gyi gzhung
(SUTRA, TANTRA & MIND CYCLE Bon)<\/p>\n\n\n\n

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\u0f21\u0f20  \u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f66\u0f9f\u0f7c\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 10: Bstan pa la ‘jug pa’i rim pa ston pa’i gzhung
(STAGES OF THE DOCTRINE: 3 WORKS)<\/p>\n\n\n\n

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\u0f21\u0f21  \u0f0b\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f66\u0fb2\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 11: Rgyal sras kyi spyod pa’i chos skor
(THE BODHISATTVA IDEAL)<\/p>\n\n\n\n

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\u0f21\u0f22  \u0f66\u0fa1\u0f7c\u0f58\u0f0b\u0f54\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f42\u0f5e\u0f42<\/p>\n\n\n\n

Vol. 12: Sdom pa gsum gyi rnam gzhag
(ETHICS OF THE THREE VOWS)<\/p>\n\n\n\n

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\u0f21\u0f23  \u0f66\u0f94\u0f42\u0f66\u0f0b\u0f56\u0fb3\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0b\u0f50\u0f56\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f62\u0f72\u0f58\u0f0d<\/p>\n\n\n\n

Vol. 13: Sngags bla med kyi sgrub thabs dang kyi bskyed rim
(TANTRIC SADHANAS & GENERATION STAGE)<\/p>\n\n\n\n

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\u0f21\u0f24  \u0f51\u0f74\u0f66\u0f0b\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f51\u0fb2\u0f72\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f60\u0f7c\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0d<\/p>\n\n\n\n

Vol. 14: Dus ‘khor ‘grel chen dri med ‘od kyi rgyan
(EXPOSITION OF KALACHAKRA)<\/p>\n\n\n\n

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\u0f21\u0f25  \u0f5b\u0f7c\u0f42\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f63\u0f94\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f66\u0f92\u0fb2\u0f7c\u0f53\u0f0d<\/p>\n\n\n\n

Vol. 15: Dzog rim rim lnga gsal sgron
(LAMP ILLUMINATING THE FIVE STAGES)<\/p>\n\n\n\n

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\u0f21\u0f26  \u0f55\u0f62\u0f0b\u0f55\u0fb1\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f42\u0f45\u0f7a\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0d<\/p>\n\n\n\n

Vol. 16: Phar phyin gyi gzhung gces btus gsum
(THREE TEXTS ON PERFECTION OF WISDOM STUDIES)<\/p>\n\n\n\n

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\u0f21\u0f27  \u0f56\u0f51\u0f7a\u0f0b\u0f42\u0f64\u0f7a\u0f42\u0f66\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 17: Bde gshegs snying po rigs kyi chos skor
(TREATISES ON THE BUDDHA NATURE)<\/p>\n\n\n\n

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\u0f21\u0f28  \u0f5f\u0f56\u0f0b\u0f58\u0f7c\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f54\u0f0d<\/p>\n\n\n\n

Vol. 18: Zab mo lta ba’i khyad par bshad pa
(DIFFERENTIATIONS OF THE PROFOUND VIEW)<\/p>\n\n\n\n

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\u0f21\u0f29  \u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f51\u0f42\u0f7c\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0f56\u0f0b\u0f42\u0f66\u0f63\u0f0d<\/p>\n\n\n\n

Vol. 19: Dbu ma dgongs pa rab gsal
(ELUCIDATION OF THE INTENT)<\/p>\n\n\n\n

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\u0f22\u0f20  \u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f5a\u0f51\u0f0b\u0f58\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0d<\/p>\n\n\n\n

Vol. 20: Sa skya pa’i lugs kyi tshad ma rig pa
(SAKYA EPISTEMOLOGY)<\/p>\n\n\n\n

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\u0f22\u0f21  \u0f51\u0f42\u0f7a\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f5a\u0f51\u0f0b\u0f58\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0d<\/p>\n\n\n\n

Vol. 21: Dge ldan pa’i lugs kyi tshad ma rig pa
(GELUK EPISTEMOLOGY)<\/p>\n\n\n\n

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\u0f22\u0f22  \u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f0b\u0f42\u0f7c\u0f44\u0f0b\u0f58\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f41\u0f58\u0f66\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0d<\/p>\n\n\n\n

Vol. 22: Mngon pa gong ma sems khams rig pa
(ABHIDHARMA PSYCHOLOGY AND PHENOMENOLOGY)<\/p>\n\n\n\n

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\u0f22\u0f23  \u0f58\u0f44\u0f7c\u0f53\u0f0b\u0f54\u0f0b\u0f42\u0f7c\u0f44\u0f0b\u0f58\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f41\u0f58\u0f66\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0d<\/p>\n\n\n\n

Vol. 23: Mdzod ‘grel mgon pa’i rgyan
(ORNAMENT OF ABHIDHARMAKOSHA)<\/p>\n\n\n\n

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\u0f22\u0f24  \u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f63\u0fb7\u0f74\u0f53\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f5b\u0f7a\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f53\u0f0d<\/p>\n\n\n\n

Vol. 24: Grub mtha’ lhun po’i mdzes rgyan
(CLASSICAL INDIAN PHILOSOPHIES)<\/p>\n\n\n\n

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\u0f22\u0f25  \u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f64\u0f7a\u0f63\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f58\u0f7a\u0f0b\u0f63\u0f7c\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 25: Grub mtha’ shel gyi me long
(CRYSTAL MIRROR OF PHILOSOPHICAL SYSTEMS)<\/p>\n\n\n\n

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\u0f22\u0f26  \u0f42\u0f5e\u0f63\u0f0b\u0f42\u0f51\u0f58\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f49\u0f58\u0f66\u0f0b\u0f58\u0f42\u0fb1\u0f74\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 26: Gzhal gdams dang nyams mgyur
(VERSES OF ADVICE, SONGS OF SPIRITUAL EXPERIENCE)<\/p>\n\n\n\n

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\u0f22\u0f27  \u0f58\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0f7a\u0f42\u0f66\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f66\u0fb3\u0f56\u0f0b\u0f56\u0fb1\u0f0d<\/p>\n\n\n\n

Vol. 27: Mi chos dang legs bshad lugs kyi bslab bya
(EVERYDAY WISDOM, NORMS AND VALUES)<\/p>\n\n\n\n

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\u0f22\u0f28  \u0f42\u0f66\u0f7c\u0f0b\u0f56\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f41\u0f7c\u0f42\u0f0b\u0f56\u0f74\u0f56\u0f0b\u0f56\u0f7b\u0f0b\u0f51\u0f74\u0f62\u0f0b\u0f61\u0f60\u0f72\u0f0b\u0f58\u0f7a\u0f0b\u0f63\u0f7c\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 28: Gso ba rig pa’i khog bub Vai dur ya’i me long
(MIRROR OF BERYL, TIBETAN MEDICINE)<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n
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\u0f22\u0f29  \u0f62\u0fa9\u0f72\u0f66\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f56\u0f45\u0f7c\u0f66\u0f0b\u0f42\u0f45\u0f7a\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b\u0f56\u0f62\u0fa1\u0f0b\u0f51\u0f44\u0f0b\u0f50\u0f0b\u0f66\u0f99\u0f51\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 29: Rtsis rig pa’i bstan bcos gces btus
(SELECTED TEXTS OF TIBETAN ASTRO-SCIENCES)<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n
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\u0f23\u0f20  \u0f56\u0f62\u0fa1\u0f0b\u0f51\u0f44\u0f0b\u0f50\u0f0b\u0f66\u0f99\u0f51\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f90\u0f7c\u0f62\u0f0d<\/p>\n\n\n\n

Vol. 30: Brda dang tha snyad rig pa’i skor
(ARTS & LITERARY WORKS)<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n
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\u0f23\u0f21  \u0f63\u0fb7\u0f0b\u0f58\u0f7c\u0f60\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 31: Lha mo’i gzhung
(TALES FROM THE TIBETAN OPERA)<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n
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\u0f23\u0f22  \u0f58\u0f41\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0fa1\u0f7a\u0f60\u0f74\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f56\u0f7c\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f60\u0f56\u0fb1\u0f74\u0f44\u0f0b\u0f0d<\/p>\n\n\n\n

Vol. 32: Mkhas pa lde’u rgya bod kyi chos ‘byung
(DE’U HISTORY OF BUDDHISM IN INDIA AND TIBET)<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n

<\/p>\n\n\n\n

\u0f62\u0f92\u0fb1\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f66\u0fa3\u0f7a\u0f0b\u0f46\u0f7a\u0f0b\u0f56\u0f51\u0f58\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f7c\u0f51\u0f0b\u0f55\u0fb2\u0f7a\u0f44\u0f0b\u0f0d<\/h3>\n\n\n\n

SELECTED INDIAN BUDDHIST CLASSICS SERIES<\/a><\/h3>\n\n\n\n

[ADD MORE DESCRIPTION HERE]\u00a0<\/p>\n\n\n\n

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\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f42\u0f7a\u0f0b\u0f60\u0f56\u0f62\u0f0b\u0f56\u0f0d\u00a0\u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f54\u0f0d\u00a0– \u0f66\u0fb3\u0f7c\u0f56\u0f0b\u0f51\u0f54\u0f7c\u0f53\u0f0b\u0f63\u0f7a\u0f42\u0f66\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f60\u0f56\u0fb1\u0f7a\u0f51\u0f0d<\/h3>\n\n\n\n

\u0f62\u0f92\u0fb1\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f66\u0fa3\u0f7a\u0f0b\u0f46\u0f7a\u0f0b\u0f56\u0f51\u0f58\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f7c\u0f51\u0f0b\u0f55\u0fb2\u0f7a\u0f44\u0f0b\u0f0d\u00a0\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f58\u0f50\u0f60\u0f0d\u00a0\u0f22<\/p>\n\n\n\n

Drupta 2: Tarkajvala<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n\n
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\u0f66\u0fb3\u0f7c\u0f56\u0f0b\u0f51\u0f54\u0f7c\u0f53\u0f0b\u0f55\u0fb1\u0f7c\u0f42\u0f66\u0f0b\u0f42\u0fb3\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f5a\u0f51\u0f0b\u0f58\u0f60\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f55\u0fb1\u0f7c\u0f42\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0d\u00a0<\/h3>\n\n\n\n

\u0f62\u0f92\u0fb1\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f66\u0fa3\u0f7a\u0f0b\u0f46\u0f7a\u0f0b\u0f56\u0f51\u0f58\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f7c\u0f51\u0f0b\u0f55\u0fb2\u0f7a\u0f44\u0f0b\u0f0d \u0f5a\u0f51\u0f0b\u0f58\u0f0d\u00a0\u0f21<\/p>\n\n\n\n

Pramana 1: Dignaga Texts<\/p>\n\n\n\n

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Download PDF<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n

Download More Indian Buddhist Classics Here.<\/a><\/p>\n\n\n\n

OTHER TIBETAN TEXTS<\/h3>\n\n\n\n

\u0f56\u0f62\u0fa1\u0f0b\u0f66\u0fa4\u0fb2\u0f7c\u0f51\u0f0b\u0f42\u0f66\u0f62\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f72\u0f42\u0f66\u0f0b\u0f66\u0fa8\u0fb2\u0f0b\u0f66\u0f92\u0f7c\u0f60\u0f72\u0f0b\u0f63\u0fa1\u0f7a\u0f0b\u0f58\u0f72\u0f42\u0f0d<\/em><\/a> – <\/em>(\u0f60\u0f55\u0fb2\u0f74\u0f63\u0f0b\u0f51\u0f7a\u0f56\u0f0b\u0f55\u0f56\u0f0b\u0f63\u0f7a\u0f53\u0f0d)<\/p>\n\n\n\n

Brda sprod gsar bsgrigs smra sgo\u2019i lde mig<\/em> (Modern Tibetan Grammar: A Key Opening the Gateway of Speech), Institute of Tibetan Classics, 2010. After years of critical reflection and research, the Institute of Tibetan Classics published the result of this study as Brda sprod gsar bsgrigs smra sgo\u2019i lde mig<\/em> (Modern Tibetan Grammar: A Key Opening the Gateway of Speech), Institute of Tibetan Classics, 2010. The book is aimed primarily at Tibetan teachers to help them appreciate classical Tibetan within a new perspective so that they could adapt their teaching methods. The book could be used also as a primer on Tibetan grammar by students from high school onwards (i.e. from the ninth grade). The pdf of the entire book can be downloaded free here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

This project involves inputting the Tibetan texts, critically comparing the main woodblock editions of the works, locating the numerous bibliographical citations found in the texts, and as well as printing these classical texts in modern book format. Each volume carries an in-depth introductory essay in Tibetan, most composed by Thupten Jinpa, the General Editor, providing […]<\/p>\n

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